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Māthanḍa-1

Quick Facts

Number of members in the okka: About 35 members (11 families) in this bhaga, of whom two (an old man and his wife) reside in the ainmane and one family lives in the ale pore nearby. (There are about 150 members in all the four bhagas together)
Location – village: Bollumāḍ.
Age: This was rebuilt in 1786.
Community: Kodava.
Date visited: 17 May 2003.
Location – village: Bollumāḍ.
Type of ainmane: Othe pore. A wall with arches was built outside the old aimara and pillars in the verandah.There is a gud on the wall to the right of the verandah. A narrow stone-paved lane with a sharp bend to the right leads up to the house from the fields and road. There are stone ubbas at both the entrances to the yard in front of the ainmane – one one each side of the yard(see photo). The main door is decorated with brass knobs. There is a thuk bolcha in the nellakki nadu bade.
Direction facing: East.
Kall boti: Two in the yard - one painted white, with flowering plants around it (see photo); the other, an old one from the old house.
Age:  
Original ainmane? No.This is the second one at this location and is called the arvad of the okka. The earlier one here was a mund mane which burnt down during Diwan Appachu’s wedding.
Woodwork: The inner wall of the verandah (between the verandah and nellakki) is a beautiful wood-panelled one. The verandah has a window painted white with a wooden screen carved with a geometrical pattern and an elaborately carved frame (see photo); another old window (from the first house that burnt down); a Gajalakshmi panel on the main door; and solid old pillars with carvings on capitols, one of which is a wooden ring that rotates in a carved socket.
Electricity in the ainmane: Yes.
Telephone in the ainmane: Yes.
Kanni kamba:  First pillar to the left of the steps to the verandah.
Kanni kombare: Room in the south-west corner of the house, now used by one of the members of the okka.
Floor: Cemented around 2002.
Roof: Tiled in 1959/60.
Number of rooms: Five (including the kitchen). The room to the north-west, called the neerale, was where water used to be stored in the past in beautifully shaped gudanas.
Attic: Hall with cowdung-washed mud floor and a strong-room made of moulded mud, hardened and darkened by smoke over the years. Jewellery and other valuables were stored in the strong-room in the past.
Kaimada: They have two next to each other, both some distance away from the ainmane, by the roadside near the fields (see photo). One is the Adi Karana nele under a nera fruit (purple berry)tree, where Adi Karana Manu Ajjappa was buried. It was only a mound in the past. Now there is a stepped cement platform under the tree. Not far from it is the new kaimada to the second Karanava, Karicha. It is a tiled, open structure within a low-walled enclosure, with a tall stone lamp lit with wicks in the gudi. This kaimada is wired for electricity.
Al rupa: One made of silver is immersed in the Kaveri kundike. In the past they also brought one home, worshipped it during Karana there, and placed it with the al rupas of ancestors who had passed away earlier, in a ceremony called guruk kutuva (symbolically uniting the spirit of the recently dead with the spirits of the ancestors). They do not know where the old al rupas are kept.
Temples/shrines nearby:

Kunjeri Bhagavathi.

Festivals celebrated in the ainmane: Each of the four bhagas celebrates festivals separately. For Puthari they take separate kuthis to bring the kad. Karana there and Korthi there (seeThere/Kola below). Karanang kaliya kodpa (when chicken and pig are offered at the Adi Karana nele)is done before a wedding or any significant occasion (start of a long journey, new job etc.)
Number of members in the okka: About 35 members (11 families) in this bhaga, of whom two (an old man and his wife) reside in the ainmane and one family lives in the ale pore nearby. (There are about 150 members in all the four bhagas together)
Book on the okka and Family tree: No book. Pooviah has drawn a family tree, dating back to the 1700s.
Name of Karanava: Two – the first Adi Karana is Manu Ajjappa (1660s) and the second Karana is Karicha Ajjappa (originally Maletira, who mannk nindiya here – see story).
Name of Aruva okka: Pattanda.
Thakkame rights of the okka: Desha thakka. Nad thakka of Beppunad. Ur thakka of Bollumad village.
Pattedara: Poonacha, for this bhaga.
President of the okka: None.
Mand nearby: Bollumad ur mand. Kol dances are not held there now.
Ambala nearby: Never had an ambala.
Deva kaad nearby:  Forest dedicated to Karinguthi Choundi (nine acres).
Thutengala of the okka: Common one for the four bhagas, about a km. away from the ainmane.
Year when last wedding held in the ainmane: 1955.
There/Kola in the ainmane: Karana there performed by Bannas used to be held once in two years in the past, usually in May/June. Now it is held once in 8 or 12 years. The there starts in the kaimada, comes first to this ainmane,  then to the three balyamanes of the other bhagas before proceeding to the other houses of the okka around here. Korthi there for the three bhagas here is held in this ainmane.
Folksongs sung in the ainmane: Not since 20 years ago.
Singers of folk songs in the okka: None now.
Paintings/drawings on walls: Have heard of women painting pictures on walls in the batte pat only.
Kadanga nearby: Saw the aramane kadanga along-side the road that comes here from the Kuymanda okka. It is 20 to 25 feet deep and almost as wide. Only about 25 yards of it is left.A section of the kadanga goes up to the fields.
Stories related to okka name: In the 1600s, Veeraraja asked a Kannada-speaking parpathyagara to name each okka so that it could be identified, to facilitate tax collection. When the parpathyagara met the head of this okka he found that he was a talkative man. So he called him mathu malla and the okka was named Mathanda.
Stories related to the okka:
Their Adi Karana Manu was a man who was always causing mischief. Even on his death bed, he instigated fights between the villagers and his sons. Hence the saying “Chathako chavle Mathanda Manu!” (The harm that Mathanda Manu did continues even after his death.) read more >>

 

The okka did not prosper and became extinct. At that time, there were three Maletira brothers in Kedamullur. The eldest of them, Karicha, mannk nindiya here and continued the Mathanda okka. (The second mannk nindiya at Chottera and the third remained as Maletira). The story is that Karicha was ploughing his fields singing of his longing for a lot of land. The Raja’s spies told the Raja about this young man. The Raja summoned him and told him that he would fulfill his wish if he could get rid of a Paradanda manthravadi (sorcerer) who was troubling the Raja. Karicha befriended the sorcerer and went hunting with him. During the hunt he observed that the sorcerer never let go of his hunting weapons. At noon, when they went to a river-side to eat, Karicha put his weapons down and washed his feet and face. When the sorcerer, trusting him, did the same, Karicha attacked and killed him. When the Raja asked Karicha what he wanted as a reward, he asked for the land belonging to the Mathanda okka that was extinct then.

 

This okka has four bhagas. Karanava Karicha built four balyamanes, for his four sons (Appachanna, Monnappa, Karicha and Muthanna) – three here, in a cluster near each other (2 were mund manes - both burnt down, and were rebuilt as othe pores), and one in Kunjalageri. Their descendants are the four bhagas of the Mathanda okka. This balyamane belongs to the eldest of the four brothers, Appachanna, and is considered the arvad. The 2nd balyamane in the cluster is similar to this one, and has a wood-panelled verandah and old pillars. The 3rd has been rebuilt as a modern house. (There are only two families in that bhaga now). The 4th (no longer there) was in Kunjalageri, beyond Bollumad river, near the Bollumad school. 

 

Another okka called the Koteti Mathanda, also from Bollumad village, has an interesting story. Mathanda karana Karicha, who was given this land and established here by the Kodagu Raja, fell in love with a beautiful Thingalanda lady (a Malayali) who was pregnant at the time. The Raja did not want Karicha to marry her, but when he insisted, the Raja said he could marry her only on condition that their children would not be considered as his. So their descendants, known as Koteti Mathanda, are not considered as belonging to the original Mathanda okka although they bear the same name. They are in Kadanga village and do not have an ainmane.

 

There was yet another okka - a cheriya Mathanda across the kadanga - who became extinctlong ago.

 

In the past the four bhagas used to celebrate Puthari together in this arvad. Villagers came, danced here during eed and returned to their homes after accepting athi-pathi. All that changed due to petty quarrels between the bhagas regarding inviting each other for the Puthari meal. Now they celebrate Puthari separately.

 

Diwan Appachu (1834) commanded Veeraraja’s army and repulsed the advance of the British forces led by Col. Waugh in Harangi during the war against the British.  But he could not get enough supplies for the war and wept in despair. When the Raja was deposed and sent to Kashi (Benares), the Diwan was taken to court by the British. At the court hearing, he defended his action boldly and was appreciated. He was gifted a house near Madikeri fort and land in Bollumad and in Thora. (Records of the land gifted are now lost). The okka has 3700 bhatti wet-land, bane land, and land where coffee is now grown. They have donated the land in Thora to schools and for roads etc.

 

Subedar Mathanda Appachu (the Diwan) was named in the list of 34 noted for bravery in quelling the 1837 Amarasulya katakayi in a letter dated 9/5/1837 by Col. Marc Cubbon, Commissioner of Koḍagu, Bangalore. [Source: Pattole Palame, 1924]. These men were offered the money that was looted from the Mangalore treasury by the rebels. But they refused it and were offered medals, pensions (for three generations), jagir and umbali land, horses and broadcloth instead.

 

Mathanda Cariappa, as a desha thakka, represented the Coorgs at Queen Victoria’s coronation in London in 1851.

 

Mathanda C. Mandappa was a well-known Freeḍom fighter during the Indian Independence movement.

 

Mathanda Appachanna was one among the 11 founders of the Madikeri School Endowment Plantation Fund, 1863 (that later became the Coorg Education Fund). 

 

Mathanda Monnappa, a desha thakka, currently heads the Akhila Kodava Samaja that was established in 1942.